Beautiful Words From TWLOHA!?

20 10 2010

Not sure if you’ve read this but it’s basically the story of how To Write Love On Her Arms started, with one young woman, beautiful stuff – enjoy and be inspired!

Pedro the Lion is loud in the speakers, and the city waits just outside our open windows. She sits and sings, legs crossed in the passenger seat, her pretty voice hiding in the volume. Music is a safe place and Pedro is her favorite. It hits me that she won’t see this skyline for several weeks, and we will be without her. I lean forward, knowing this will be written, and I ask what she’d say if her story had an audience. She smiles. “Tell them to look up. Tell them to remember the stars.”

I would rather write her a song, because songs don’t wait to resolve, and because songs mean so much to her. Stories wait for endings, but songs are brave things bold enough to sing when all they know is darkness. These words, like most words, will be written next to midnight, between hurricane and harbor, as both claim to save her.

Renee is 19. When I meet her, cocaine is fresh in her system. She hasn’t slept in 36 hours and she won’t for another 24. It is a familiar blur of coke, pot, pills and alcohol. She has agreed to meet us, to listen and to let us pray. We ask Renee to come with us, to leave this broken night. She says she’ll go to rehab tomorrow, but she isn’t ready now. It is too great a change. We pray and say goodbye and it is hard to leave without her.

She has known such great pain; haunted dreams as a child, the near-constant presence of evil ever since. She has felt the touch of awful naked men, battled depression and addiction, and attempted suicide. Her arms remember razor blades, fifty scars that speak of self-inflicted wounds. Six hours after I meet her, she is feeling trapped, two groups of “friends” offering opposite ideas. Everyone is asleep. The sun is rising. She drinks long from a bottle of liquor, takes a razor blade from the table and locks herself in the bathroom. She cuts herself, using the blade to write “FUCK UP” large across her left forearm.

The nurse at the treatment center finds the wound several hours later. The center has no detox, names her too great a risk, and does not accept her. For the next five days, she is ours to love. We become her hospital and the possibility of healing fills our living room with life. It is unspoken and there are only a few of us, but we will be her church, the body of Christ coming alive to meet her needs, to write love on her arms.

She is full of contrast, more alive and closer to death than anyone I’ve known, like a Johnny Cash song or some theatre star. She owns attitude and humor beyond her 19 years, and when she tells me her story, she is humble and quiet and kind, shaped by the pain of a hundred lifetimes. I sit privileged but breaking as she shares. Her life has been so dark yet there is some soft hope in her words, and on consecutive evenings, I watch the prettiest girls in the room tell her that she’s beautiful. I think it’s God reminding her.

I’ve never walked this road, but I decide that if we’re going to run a five-day rehab, it is going to be the coolest in the country. It is going to be rock and roll. We start with the basics; lots of fun, too much Starbucks and way too many cigarettes

Thursday night she is in the balcony for Band Marino, Orlando’s finest. They are indie-folk-fabulous, a movement disguised as a circus. She loves them and she smiles when I point out the A&R man from Atlantic Europe, in town from London just to catch this show.

She is in good seats when the Magic beat the Sonics the next night, screaming like a lifelong fan with every Dwight Howard dunk. On the way home, we stop for more coffee and books, Blue Like Jazz and (Anne Lamott’s) Travelling Mercies.

On Saturday, the Taste of Chaos tour is in town and I’m not even sure we can get in, but doors do open and minutes after parking, we are on stage for Thrice, one of her favorite bands. She stands ten feet from the drummer, smiling constantly. It is a bright moment there in the music, as light and rain collide above the stage. It feels like healing. It is certainly hope.

Sunday night is church and many gather after the service to pray for Renee, this her last night before entering rehab. Some are strangers but all are friends tonight. The prayers move from broken to bold, all encouraging. We’re talking to God but I think as much, we’re talking to her, telling her she’s loved, saying she does not go alone. One among us knows her best. Ryan sits in the corner strumming an acoustic guitar, singing songs she’s inspired.

After church our house fills with friends, there for a few more moments before goodbye. Everyone has some gift for her, some note or hug or piece of encouragement. She pulls me aside and tells me she would like to give me something. I smile surprised, wondering what it could be. We walk through the crowded living room, to the garage and her stuff.

She hands me her last razor blade, tells me it is the one she used to cut her arm and her last lines of cocaine five nights before. She’s had it with her ever since, shares that tonight will be the hardest night and she shouldn’t have it. I hold it carefully, thank her and know instantly that this moment, this gift, will stay with me. It hits me to wonder if this great feeling is what Christ knows when we surrender our broken hearts, when we trade death for life.

As we arrive at the treatment center, she finishes: “The stars are always there but we miss them in the dirt and clouds. We miss them in the storms. Tell them to remember hope. We have hope.”

I have watched life come back to her, and it has been a privilege. When our time with her began, someone suggested shifts but that is the language of business. Love is something better. I have been challenged and changed, reminded that love is that simple answer to so many of our hardest questions. Don Miller says we’re called to hold our hands against the wounds of a broken world, to stop the bleeding. I agree so greatly.

We often ask God to show up. We pray prayers of rescue. Perhaps God would ask us to be that rescue, to be His body, to move for things that matter. He is not invisible when we come alive. I might be simple but more and more, I believe God works in love, speaks in love, is revealed in our love. I have seen that this week and honestly, it has been simple: Take a broken girl, treat her like a famous princess, give her the best seats in the house. Buy her coffee and cigarettes for the coming down, books and bathroom things for the days ahead. Tell her something true when all she’s known are lies. Tell her God loves her. Tell her about forgiveness, the possibility of freedom, tell her she was made to dance in white dresses. All these things are true.

We are only asked to love, to offer hope to the many hopeless. We don’t get to choose all the endings, but we are asked to play the rescuers. We won’t solve all mysteries and our hearts will certainly break in such a vulnerable life, but it is the best way. We were made to be lovers bold in broken places, pouring ourselves out again and again until we’re called home.

I have learned so much in one week with one brave girl. She is alive now, in the patience and safety of rehab, covered in marks of madness but choosing to believe that God makes things new, that He meant hope and healing in the stars. She would ask you to remember.





Fight For Your Neighbour

19 10 2010

Serve Suffering Humanity

One of the things we all love about The Salvation Army is that we serve suffering humanity. But who are they?

In Luke 10:25-37, Jesus gives us the greatest commandment: love God with everything we’ve got and love our neighbour as ourselves.

When asked “who is my neighbour”, Jesus spoke about the Samaritans. The Samaritans were hated by the Jews, and yet Jesus said to love them!

Love the GLBTIQ’s

In our modern day context another ‘Samaritan’ group that we often don’t think of as our neighbours are the GLBTIQ community.

No, that’s not code. The GLBTIQ community is the Gay, Lesbian, Bisexual, Transgender, Intersex and Queer community. And I would suggest they are one of the most marginalised groups in our nation today.

Disagree? See the research below:

“Homosexual or bisexual junior high school and senior high school boys are seven times more likely than heterosexual boys of the same age to report suicide attempts.” (Nicholas J, Howard J [1998]. Better to be dead than gay? A study of suicidal behaviour in a sample of Australian gay and straight males aged 18-24.)

God Hates Fags?

What do you think about our gay brothers and sisters? Do you care about them? Do you care about the issue? Do you not really have an opinion either way?

The reality is that in the last 50 years, people (in particular people who claim to follow Jesus) have had some pretty mean and horrible things to say about the GLBTIQ community.

They picket with signs that say, “God hates fags”; “You’re going to hell”; “Got Aids Yet?”.

Really ugly stuff, hey?

I’m not trying to take a political or moral position here. I’m just trying to challenge you, as people who seek to follow Jesus, in your response to the gay community.

Changing The Attitude

For many years, I thought I had the ‘gay’ thing figured out. It was sin; clear-cut, black and white, and people who ‘suffered’ from it just needed to change. Overall, my attitude was incredibly un-accepting.

My thoughts were challenged when I started working in Surry Hills. The inner city of Sydney has the highest percentage of gay people living there, and I began to actually meet and connect with GLBTIQ people.

To further complicate matters, I befriended young people who honestly loved Jesus but had a same-sex orientation. Gay Christian? It didn’t make sense that these two words could co-exist.

Marching With 100 Revs

I was forced to begin re-evaluating what I thought and where I stood. It was in this spirit that, a few weekends ago, I decided to march in the Sydney Gay and Lesbian Mardi Gras with a group called 100 Revs.

100 Revs marches to apologise to the GLBTIQ community for the awful way in which Christians and the Church have treated them and unfortunately, in many cases, continue to treat them.

In the midst of tens of thousands of people, I found myself carrying a sign that said, “Christians say sorry”.

In my opinion, the church’s position or a few Bible verses don’t trump what Jesus says is the greatest commandment — to love God and to love my neighbour, even if they are gay.

Jesus the trouble maker

After marching in the Mardi Gras I copped some criticism from certain people and groups. While I wasn’t worried about this, I realised that this was the first time I’d ever felt like I’d done something controversial!

It was out of this experience that I began to read the Bible with new eyes. And I realised that Jesus was a trouble maker! In fact he got in trouble all the time!

And he wasn’t on his own. Many of the key men and women we read about in the Bible got into all sorts of trouble for deciding to pick fights with the structures, systems and attitudes of their day that discriminated, enslaved and de-humanised people.

Ever been accused of being controversial?

In our pursuit of serving suffering humanity and working for justice there are going to be times when we need to be radical. There will be moments where we need to take a stand against injustice, even if it’s ‘the church’ that’s guilty of perpetrating it.

When I marched with 100 Revs in the Mardi Gras, it was to communicate a message of apology and humility to the GLBTIQ community instead of hatred and fear.

The attitude which has been shown to them is unjust and we responded by coming against those voices and speaking the opposite.

Jesus was often caught speaking out against injustice and oppression of people even when it landed him in hot water, and even when it was against the religious and spiritual structures of his day.





Marshmallow Christianity

19 10 2010

Soft and fluffy faith

“Is there a young person in your school that sits on their own during lunch time? God wants you to connect with that young person.”

Who’s heard something like this before, either in a sermon/talk or an altar call/response? I tell you, if I had a dollar for every time I heard this type of a challenge given during a youth meeting … then I’d be a rich man by now!

Please don’t get me wrong, of course we need to be connecting with those on the margins in our schools; that is exactly what Jesus would be doing! But I’m starting to get so tired of what I call “Marshmallow Christianity”. It’s pink, soft and fluffy, and whilst it tastes good at first, after a few mouthfuls it leaves you with a sick feeling in your stomach.

Niceness doesn’t cut it

Shouldn’t the call to be a disciple of Jesus look a little more radical than just befriending the lonely kid in your school? And often we struggle to even do this! What if Jesus told you to go and befriend Dennis Ferguson, now that’d be a little more costly wouldn’t it?

How often do we reduce the radical Gospel (Good News) of Jesus – which calls for the complete turning upside down of our lives/world – to a set of ‘nice ideas’ and ‘good principles’ that help us to be ‘nice guys’?

How often do we fail to raise our standards to meet Jesus, but instead lower his to meet ours?

Don’t agree with me? In Matthew 19:21, Jesus gives us the instruction to sell everything we have and give it to the poor. Do you know any Christian who actually lives like this?

Forget comfort

“Well, I may not know much about God, but I have to say we built a pretty nice cage for him” (Homer Simpson, after building a church).

I have met young people who feel God calling them to take part in some of the local mission training opportunities we offer at Edify, only for them pull out because their ‘loving parent’ stops them from going because they believe it is too dangerous for them. Since when was the Christian faith ever meant to be about safety and comfort?!

So much of Scripture in fact says the complete opposite – check out the Beatitudes (Matthew 5:1-12), or Romans 8:36!

This extract from a recent article on CNN puts it brilliantly:

Your child is following a “mutant” form of Christianity, and you may be responsible.

Dean says more American teenagers are embracing what she calls “moralistic therapeutic deism.” Translation: It’s a watered-down faith that portrays God as a “divine therapist” whose chief goal is to boost people’s self-esteem.

Dean is a minister … [and] argues that many parents and pastors are unwittingly passing on this self-serving strain of Christianity.

She says this “impostor” faith is one reason teenagers abandon churches.

“If this is the God they’re seeing in church, they are right to leave us in the dust,” Dean says. “Churches don’t give them enough to be passionate about.”

It’s time to engage

I challenge us all – as young Salvationists – to recapture the radical fullness of the salvation Jesus offers us. He came to not just to save us from our sin, but from mediocrity and luxury as well!

Let’s not be a Salvation Army at peace, busy playing ‘war games’ and polishing our weapons; let’s be a Salvation Army at war, engaged in the thick of the fight against sin and darkness!

Leaders: challenge your young people to take risks for the Kingdom of God, and then support them in it!

Young people: don’t be afraid to fail as you step out into the extreme places/spaces that Jesus will lead you.

Head forward with action

Below are some great places to start!

- The 40 Hour Famine just went by but that doesn’t mean you’ve missed the boat. Sign up online and do it with your youth/school group. See who can go the longest without food and raise even more money for kids in poverty overseas.

- Sleep outside with your mates in support of Australia’s 32000 homeless youth.

- Check out www.findyourmission.com.au, a cool new site that’s all about ways to get your hands dirty in Salvation Army mission.

- Don’t just sit with that lonely young person, but shout them lunch too, then invite them to your place after school to play guitar hero!

This is a miniscule list; please add more in the comments below as you dream / do them! To finish though, let me leave you with a beautiful quote from one of the heroes of our faith, who understood that Christianity was hardly a marshmallow faith, but a call to surrender all, even if that meant your life.

”He is no fool who gives what he cannot keep to gain that which he cannot lose” (Jim Elliot).








Follow

Get every new post delivered to your Inbox.